October
2nd
2016.Twenty Seventh Sunday of Ordinary Time
GOSPEL:
Luke
17:5-10
Translated
from a homily by Don Fabio Rosini, broadcast on Vatican Radio
Don
Fabio’s reflection follows the Gospel reading ...
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Gospel Reflection)
GOSPEL:
Luke
17:5-10
The
apostles said to the Lord, “Increase our faith.”
The Lord replied,
“If you have faith the size of a mustard seed,
you would say to this mulberry tree,
‘Be uprooted and planted in the sea,’ and it would obey you.
“Who among you would say to your servant
who has just come in from ploughing or tending sheep in the field,
‘Come here immediately and take your place at table’?
Would he not rather say to him,
‘Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished’?
Is he grateful to that servant because he did what was commanded?
So should it be with you.
When you have done all you have been commanded,
say, ‘We are unprofitable servants;
we have done what we were obliged to do.’”
The Lord replied,
“If you have faith the size of a mustard seed,
you would say to this mulberry tree,
‘Be uprooted and planted in the sea,’ and it would obey you.
“Who among you would say to your servant
who has just come in from ploughing or tending sheep in the field,
‘Come here immediately and take your place at table’?
Would he not rather say to him,
‘Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished’?
Is he grateful to that servant because he did what was commanded?
So should it be with you.
When you have done all you have been commanded,
say, ‘We are unprofitable servants;
we have done what we were obliged to do.’”
The
Gospel of the Lord:
Praise
to you Lord Jesus Christ
Kieran’s
summary . . . The Gospel this Sunday
seems to contain two disconnected statements of Jesus. One tells us
of the importance of having faith, and says that faith as large as a
mustard seed can accomplish great things. The other statement speaks
of a servant who comes in from the fields and is now expected to
serve his master. Jesus says that the servant does not deserve to be
applauded for his tenacious service. Don Fabio tells us that these
two statements are actually intimately connected. Faith in God is not
an easy, passive thing. It demands tenacity, obedience and humility –
exactly the attitude shown by the faithful servant who comes in from
the fields and continues to serve his master. It is not easy to have
constant faith in the Lord! Like the prophet Habakkuk in the first
reading, we are surrounded by pain, anguish and desolation. How often
we feel like giving up, like ceasing to pray, like resigning
ourselves to despair! This is the very time that we need to abandon
ourselves to the Lord, placing ourselves before him in humble
submission, continuing to serve him. Such an attitude is not one of
moralism or activism, but the attitude of one who wishes to maintain
his relationship with the Lord above all else. If we can hold on in
faith, then the moment of crisis will pass and we will have the
recompense of joy and serenity that comes with walking in the Lord.
Does
this Gospel contain two discourses that are not connected to each
other? The first reading shows how the two sentiments are actually
intimately linked
In
this Sunday’s Gospel we seem to have the juxtaposition of two
things that sound completely independent of each other. Jesus says,
“If you had faith as large as a mustard seed you could tell this
mulberry tree to uproot itself and be replanted in the sea, and it
would obey.” Like the disciples, we too often suffer from the
condition of having too little faith, of being only partially open to
the Lord. But following this description of faith, Jesus seems to
digress. He tells of a servant who comes in from the fields and
begins to serve his master. The servant does not expect the master to
be grateful to him for the work he has done. Once the servant has
done his duty then he should say to himself, “We are unprofitable
servants. We have done what we were commanded to do”. These two
discourses seem so disjointed!However, the first reading from the
prophet Habakkuk shows us how the business of being obedient servants
to the Lord is actually part and parcel of having faith in the Lord.
The reading refers to a situation of injustice and oppression. The
prophet cannot bear it any longer and he says to the Lord, “Why do
I have to see this ruin and misery?” God replies to him, saying,
“The vision that I have shown you does not deceive. Wait and you
will see that it is fulfilled. Those who are rash have no integrity,
but the just man, because of his faith, will live”. The prophet is
scandalized by the destruction all around him, but the Lord tells him
of the importance of being able to abandon oneself in service to the
Lord and await his intervention.
Having
faith in God and being obedient servants of the Lord are the same
thing. Trusting God necessarily involves abandoning ourselves to him
when the chips are down and all seems lost. Having faith in God is
not an easy, passive thing. It involves humble submission in service
to him especially at the moment of desperation
The
notion of living by the power of faith is one that has aroused much
controversy. How are we to understand the statement about telling the
mulberry tree to be uprooted and replanted in the sea? Anyone who
knows trees will be aware that the mulberry is a majestic tree with
an enormous network of roots. What effort it would take to uproot one
of these! But Jesus tells us that with faith as large as a mustard
seed - in other words, he is referring to the quality
of our faith and not its quantity – the mulberry tree would obey.
The second discourse, that speaks of the steward who comes in from
his work in the field and continues to serve his master, is extremely
relevant to this discourse about faith. The steward demonstrates the
tenacity of one who places himself before God as a servant pleased to
minister to his master. In life there are many enigmas, incredible
poverty, much pain. How often we fall into exasperation! Like the
prophet Habakkuk we ask ourselves how long we will have to endure
this evil that surrounds us and touches us personally. And, as the
Lord tells the prophet, the one who does not have an upright soul is
in danger of succumbing to this devastation. In order to endure, we
must have a soul that places itself before God in the correct manner,
obedient to its master, fully conscious that his master has the right
to govern him. There is a form of behaviour that might appear passive
but is in fact proactive per
excellence:
and that is to place ourselves before God and entrust ourselves to
him with confidence that we will not be disappointed; to serve him
right to the end. The mulberry bush will obey us if we obey God. Life
becomes fruitful, it one day transforms into something beautiful, but
only if we remain with God, abandoning ourselves to him despite the
obstacles and desperation that surround us. Often when we are
climbing a mountain, especially with young people, we come to a stage
where no-one wants to go any further. We have to say, “Keep going,
we’re nearly there!” even if it is not quite true. For when we
get past the moment of tiredness then we are able to go on and reach
the point where we see the beautiful view. In our spirit and soul
there is often the point of difficulty where we encounter a wall of
internal resistance. This point of crisis exists in our prayer life,
and in our efforts at serving others, but once we get past it then we
arrive at a stage of balance and joy that marks the response of God
to our plight. As the first reading says, “The just one lives by
his faith”.
We
are asked to humbly place ourselves as servants before God even in
times of trial. This is not some sort of moralism. Rather it is the
attitude of one who clings tenaciously to his relationship with God.
And when we continue to walk with God, we do not deserve to be
applauded! The walk itself is its own reward. Once we get past the
moment of crisis we enter the stage of joy and serenity, God’s
recompense for our faithfulness
How
often we find that the “problems” is our lives do not actually
get resolved, but we become better people as a result of the fact
that we place ourselves in the hands of God through it all. The
source of anguish does not go away, but we are changed, we grow more
mature, we become adults. This attitude of doing what we have to do
is not some sort of moralistic approach to life; rather it is the
attitude of one who refuses to abandon his relationship with God. It
is the attitude of one who goes beyond the tiredness, beyond the
desperation. We all have the experience of holding firm beyond the
point of crisis and discovering that things become more beautiful and
serene. When it appears that all is lost and it is time to give up,
that is the very time to cling fast to our hope. If we think we have
already prayed too much, then (unless our spiritual director tells us
otherwise) it is essential that we hold on longer and keep praying.
We must stay constant in serving God and placing ourselves obediently
before him; God will look after our recompense. The fact that we are
mere servants does not mean that we are useless. As in the Gospel
parable, we are servants who do not get paid because the service that
we do is already payment in itself. We experience the joy of
continuing to walk with our God, to climb that last stretch of
beautiful mountain. The reason I am in these mountains in the first
place is to climb them. Tiredness may have overcome me for a moment,
and when I manage to pick myself up, I do not deserve to be applauded
for continuing to climb and discover the beauty around me. In life,
the moment will always arrive when we have to overcome our own state
of the soul, overcome our own physical weariness, our fixations, our
own notions of how things ought to be done; when we have to continue
to move towards God and entrust ourselves to him
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