August 28th 2016. TWENTY
SECOND SUNDAY OF ORDINARY TIME YEAR C
GOSPEL: LUKE 14:1,7-14
Translated from a homily by Don Fabio
Rosini broadcast on Vatican Radio
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Gospel Reflection)
GOSPEL: LUKE 14:1,7-14
On a Sabbath Jesus went to dine
at the home of one of the leading Pharisees,
and the people there were observing him carefully.
He told a parable to those who had been invited,
noticing how they were choosing the places of honor at the table.
“When you are invited by someone to a wedding banquet,
do not recline at table in the place of honor.
A more distinguished guest than you may have been invited by him,
and the host who invited both of you may approach you and say,
‘Give your place to this man,’
and then you would proceed with embarrassment
to take the lowest place.
Rather, when you are invited,
go and take the lowest place
so that when the host comes to you he may say,
‘My friend, move up to a higher position.’
Then you will enjoy the esteem of your companions at the table.
For every one who exalts himself will be humbled,
but the one who humbles himself will be exalted.”
Then he said to the host who invited him,
“When you hold a lunch or a dinner,
do not invite your friends or your brothers
or your relatives or your wealthy neighbors,
in case they may invite you back and you have repayment.
Rather, when you hold a banquet,
invite the poor, the crippled, the lame, the blind;
blessed indeed will you be because of their inability to repay you.
For you will be repaid at the resurrection of the righteous.”
at the home of one of the leading Pharisees,
and the people there were observing him carefully.
He told a parable to those who had been invited,
noticing how they were choosing the places of honor at the table.
“When you are invited by someone to a wedding banquet,
do not recline at table in the place of honor.
A more distinguished guest than you may have been invited by him,
and the host who invited both of you may approach you and say,
‘Give your place to this man,’
and then you would proceed with embarrassment
to take the lowest place.
Rather, when you are invited,
go and take the lowest place
so that when the host comes to you he may say,
‘My friend, move up to a higher position.’
Then you will enjoy the esteem of your companions at the table.
For every one who exalts himself will be humbled,
but the one who humbles himself will be exalted.”
Then he said to the host who invited him,
“When you hold a lunch or a dinner,
do not invite your friends or your brothers
or your relatives or your wealthy neighbors,
in case they may invite you back and you have repayment.
Rather, when you hold a banquet,
invite the poor, the crippled, the lame, the blind;
blessed indeed will you be because of their inability to repay you.
For you will be repaid at the resurrection of the righteous.”
THE GOSPEL OF THE LORD: Praise
to you Lord Jesus Christ
Kieran’s summary . . . In the
parable, a guest takes a prestigious position at the table but is asked to move
to the lowest place when a more important guest arrives. Jesus encourages us to
take the lowest place in life. What is the lowest place? It is the position we
occupy when we are in correct relationship with God. Adam was not in a correct
relationship with God because he placed himself before God. We are in correct
relationship with God when we choose the lowest place, putting God’s will
before our own. The parable then moves on to talk about recompense. What kind
of recompense are we looking for in life? Do we serve others only in the hope
of being rewarded for our efforts? Jesus tells us to invite people to our party
who cannot repay us for our kindness to them. This is the mark of
true service, efforts expended that cannot be rewarded!
How miserable our life is if it is lived in the hope of earthly recognition or
reward! The recognition that the Lord will give us is so much more wonderful
than the esteem of human society! In summary, the Lord is holding up two ways
of life before us: We can seek our own position in life in which we receive
human recognition for our impoverished works. Or we can take the “lowest”
position in life, the position of one who is obedient to the will of the Lord.
This position is the most wonderful of all and leads to a recompense that is
beyond our dreams.
The parable teaches
us about our rightful position in life and about the right kind of rewards we
should aspire to,
Jesus tells a parable about a dinner
party and the problem of knowing where we should sit. This parable teaches that
we need to be much less concerned regarding the position we occupy in life. As
well as that, we need to think hard about the kind of rewards we are aspiring
to receive. In the parable, the guest sits in an important position. But when a
more important guest arrives, he is forced to give up his place and move to the
most humble position. In other words, we should leave it to the master to decide
our place in the pecking order. Let God decide where we are in life! Let God
decide how important we are! Let us stop being preoccupied about whether other
people consider us important or not! Let us stop being offended when other
people overlook us or appear to forget that we are there! All that matters is
that we witness to our faith in Christ. The Lord will one day give us a
wonderful place that will exceed all of our expectations.
Jesus tells us to
take last place. What is last place? It is the place one occupies when one
orients oneself correctly to God
The parable encourages us to take
“last place”. What is “last place”? It is the position one assumes when one is
in correct relationship with God. Adam put himself in first place, assuming the
place of God himself. When Peter tries to impose his own will on affairs, Jesus
says “Get behind me Satan!” To go behind Jesus means to follow him. This
is “last place”, the place one occupies when one is in correct relationship
with God, the position of following the Lord. We are all called to be
disciples, called to follow Jesus. When Jesus is leading, then he will take us
to our proper place. When we refuse to be led by Jesus, then we assume
positions ourselves, positions that are not ours to take. It is not so much
that we need to take the last place with respect to the others around us.
Rather we must take last place with respect to the Lord. It is not a question
of being in competition with the others around us for the more prestigious
place in life. It is a question of being in correct relationship with the Lord.
A life that is
lived in the hope of the esteem of others is empty and vain
If one of my preoccupations in life
is the respect that is given to me by others, then I am living an existence
that is fixated on things that have no value whatsoever. The respect that I
gain as a result of my impoverished works is something vain and hollow. The
respect that the Lord gives me is something of a different sort altogether. The
relationship that the Lord wishes to forge with me is something of a more
profound sort altogether. What a different thing it is to have friendship with
the Lord!
Do I act in the
hope of being rewarded by others? Or do I act with the intention of serving
others?
What sort of compensation are we
looking for in life? Jesus talks about organizing a party and not inviting
friends, family or wealthy neighbours. In last Sunday’s Gospel he spoke about
the necessity of bringing the sword of division into families for the sake of
the Gospel. In other words, there is a kind of earthly “family” that we must
separate ourselves from. And to enter into relationship with God we must forge
relationships with the poor, the crippled and the blind, persons with whom we
can be instruments of love. The real distinction is this: I can concern myself
with the people that the Lord has entrusted to me; the people that are part of
the mission that the Lord has given to me. Or I can concern myself with people
who can reward me for my works. Am I seeking to serve others? Or am I seeking
to be served? If a wife finds herself with a husband who is looking for
whatever he can get from her, then that is something dramatically different
from a husband who is willing to serve. Is your husband willing to care for you
when you are blind, lame, tired, feeling weak, feeling misunderstood? Or is he
always seeking what is beneficial for him? What a wound in the heart this is!
It is the same in the case of friendship and parenthood. People do a certain
amount for the other, but then comes the day of reckoning when they exclaim,
“Look at all the sacrifices that I have made for you!” It is as if the efforts
they expended for the sake of the other were only done in the hope of some
reward, and when that reward is not forthcoming they wish to have all of their
sacrifice returned to them. A deed done in the hope of reward is not love, but
an investment.
We must live our
lives against the backdrop of the generosity of God, not in the hope of earthly
rewards. How often we seek to have other people recognize our merits! This
happens also in ecclesiastical circles. What a bore! How much more beautiful it
is to contemplate our Lord Jesus who makes himself our servant and asks for
nothing in return except love! The Gospel tells us that we will be repaid for
our efforts towards others at the resurrection for the righteous. If we fail to
be repaid at the resurrection of the righteous then that would be a serious
thing, for it would signify damnation.
Two ways of life
are presented to us: We can forge our own position in life and earn our
impoverished rewards. Or we can let God assign a place to us and bestow us with
our eternal reward.
The Gospel holds up two very
different ways in which we can live. We can seek to occupy our own place in
life and gain our own recompense. Or we can let God assign our place to us and
wait for our reward from God. God repays immensely more than people! God gives
us a much more wonderful position than human society can! The place that God
assigns to me is close to his heart. His reward is eternal life.
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