JUNE 16^th 2013. ELEVENTH SUNDAY OF ORDINARY TIME

Gospel: Luke 7:36-50

­­­­­­­­­­­­­­­­­­­Translated from a homily by Don Fabio Rosini, broadcast on Vatican Radio

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Don Fabio’s reflection follows the Gospel reading ...

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GOSPEL:                            Luke 7:36-50        

One of the Pharisees invited Jesus to a meal. When he arrived at the Pharisee's house and took his place at table, a woman came in, who had a bad name in the town. She had heard he was dining with the Pharisee and had brought with her an alabaster jar of ointment. She waited behind him at his feet, weeping, and her tears fell on his feet, and she wiped them away with her hair; then she covered his feet with kisses and anointed them with the ointment.

When the Pharisee who had invited him saw this, he said to himself, 'If this man were a prophet, he would know who this woman is that is touching him and what a bad name she has'. Then Jesus took him up and said, 'Simon, I have something to say to you'. 'Speak, Master' was the reply. 'There was once a creditor who had two men in his debt; one owed him five hundred denarii, the other fifty. They were unable to pay, so he pardoned them both. Which of them will love him more?' 'The one who was pardoned more, I suppose' answered Simon. Jesus said, 'You are right'. Then he turned to the woman. 'Simon,' he said 'you see this woman? I came into your house, and you poured no water over my feet, but she has poured out her tears over my feet and wiped them away with her hair. You gave me no kiss, but she has been covering my feet with kisses ever since I came in. You did not anoint my head with oil, but she has anointed my feet with ointment. For this reason I tell you that her sins, her many sins, must have been forgiven her, or she would not have shown such great love. It is the man who is forgiven little who shows little love.' Then he said to her, 'Your sins are forgiven'. Those who were with him at table began to say to themselves, 'Who is this man, that he even forgives sins?' But he said to the woman, 'Your faith has saved you; go in peace'.

The Gospel of the Lord: Praise to you Lord Jesus Christ

Kieran's summary . . . This Gospel presents us with two ways of relating to the Lord. We can relate to him as the Pharisees did, coldly fulfilling our religious obligations. Or we can relate to the Lord as the sinful woman did, not caring how we look in the eyes of others, responding wholeheartedly and spontaneously to the love of Jesus for us. The Pharisee was not aware of how much God values us and pardons us, but the sinful woman was fully aware. She loved much because she knew that she had been pardoned much, whilst the Pharisee loved little because he was not aware at all of the reality of what the Lord had done for him. The woman used her hair to dry the Lord’s feet, not caring how unkempt this would make her look. In the same way, we must offer our beauty, our image in the eyes of the others, to the Lord. We must seek to be beautiful only in His eyes. These are the two options that we must recall every morning when we wake up. Am I to love Jesus little or much? It is only by placing ourselves humbly at His feet, weeping as the woman has done, recognizing what He has done for us, that we can begin to respond to him with the spontaneous love of the sinful woman. Otherwise our “love” will be the cold religious observations and ablutions of the Pharisee. What is my choice? To “love” in a measured way, or to love without counting the cost?

This woman gives an example that all of us must follow. The only way to relate to Jesus is to place ourselves with humility and weeping before Him

This Sunday we have a wonderful Gospel to listen to!  A sinner enters the house of a Pharisee and makes a series of over-the-top gestures. She weeps profusely, showing her great sorrow for the things she has done. She places herself at Jesus’ feet - a gesture of great intimacy in the Hebrew world. This woman, we imagine, has placed herself at the feet of other men, asking life from them, but all she has received is humiliation. But now, finally, she finds herself at the feet of Jesus and what does she give? She gives everything! And what about us? Should we do any differently? Why shouldn’t we imitate this woman, weeping for the poverty that is within us and placing ourselves with humility at his feet? We shouldn’t we weep for the sins we have committed? For the poverty that is within us? Why shouldn’t we weep with surprise and joy to encounter someone who accepts us as we are and loves us, who has forgiven all of our sins? The tears of this woman show us the best way of entering into relationship with Jesus, and that is to be ourselves! To place myself  before Him as I am, poor and miserable, but at the same time capable of recognizing who He is for me, and how much He loves me.

The woman is so consumed with her love for Jesus that she has no regard for what others think of her. We too must renounce our image in the eyes of the world and offer our beauty to Christ.

The woman wets Jesus’ feet with her tears and then she wipes them with her hair. A woman’s hair is often an expression of her beauty, but this woman will have ruined her hair by using it as a towel for the feet! How many women in history have renounced their beauty for the love of Jesus! Countless women have given their femininity in gratitude and joy for a relationship of love with the Lord. In the end, we are all called to offer our beauty to the Lord. But what do we do instead? We offer our beauty to the deceptive and empty idols of this world! We use our beauty to advance our careers, to create a particular image in the eyes of others. Let us instead offer it to the Lord! This woman becomes dishevelled and “ugly” in the eyes of the world in order to be beautiful in the eyes of Christ. She offers her beauty and the expensive ointment to the Lord. We instead cling to these very things in order to win the shallow esteem of others; becoming obsessed and fixated with our public image, the mask we hold up to the world.

How can we be free of our fixation with our self-image? By placing ourselves in humility at the feet of Jesus.

It is a great liberation to be free from this self-obsession. And how can we become free? By placing ourselves at the feet of the One who alone deserves to be the true source of our self-esteem. It is beautiful to be in relationship with Jesus, to weep with Him, to be poor in His presence. If we have sinned, then let us place ourselves at His feet, accepting His love, offering him our perfume and our beauty. Whatever we offer Him will always be little in comparison to what He offers us.

The contrast between a person who loves Jesus freely and a person who “loves” Jesus according to the rules

In this Gospel there is a contrast between the love of this woman and the welcome given to Jesus by the Pharisee. Jesus highlights this by telling a short parable: once there was a man who was owed fifty denarii by one man, and five hundred by another. Neither was able to pay, so the man pardoned them both. Which of them will love him more? Simon (the Pharisee) answers, “The one who was pardoned more, I suppose”. Here we have the central message of this Gospel. Jesus contrasts the actions of the sinful woman with those of the Pharisee. “I came into your house, and you poured no water over my feet, but she has poured her tears over my feet and wiped them away with her hair. You are someone who follows protocol very well. You welcome someone as if it were a duty, and the sooner it is over, the better for everyone. You gave me no kiss. What do you know about true welcome, true adoration! You do not appreciate the connection that there is between you and me, but this woman knows what a real relationship is! She humbles herself before me, but you only do the things that you are obliged to do”.

The woman loves much because she knows that she has been forgiven much. Do I love little? Am I not aware of how much Jesus loves and pardons me?

Jesus finishes with a frightening phrase: “He who has been forgiven little, loves little”. This Gospel should fill us with terror. Is it the case that I love little? All of us, to some extent, love little. All of us are cold and distant in relation to the Lord. We only become passionate when we lose our temper, or when we are worked up over some self-centred project, not for love of Jesus. How many people fret about formalities, wondering if things are being done according to accepted procedure. What we ought to be asking is if there is love in my heart. This is the central question that we should ask ourselves every morning. And the answer is that the love I have in my heart is always too little; it is never enough. We must learn to love more and more, giving to the Lord hair, perfume, beauty, tears, everything. Jesus gave everything for us: hair, tears, His body, His hands and feet nailed to the cross, His side pierced, His shoulders crushed by an overwhelming burden. And why? Because He loves us! Because He values us! Because He pardons us!

We have two options: We can love like a Pharisee, measuring our love according to the established norms. Or we can love without measure, without counting the cost.

Let us enter wholeheartedly into this  relationship and renounce the coldness of the Pharisaic way of relating to God. How often we are constrained by norms that hamper us from spontaneously relating to the Lord on the level of the heart. What coldness and greyness and wastefulness there is in the world! How many people fail to be themselves; fail to emulate this woman in the Gospel who is so completely herself. And we fail to be ourselves because we do not open to the One who allows us to be ourselves. The Lord calls us and enables us to become the people that he created us to be. This Gospel calls us to the illogical and courageous acts of the true follower of Christ. Every Christian has Christ to love, and this must be done without counting the cost.