July 21st 2019. Sixteenth
Sunday of Ordinary Time
GOSPEL Luke 10:38-42
Translated from a homily by Don Fabio
Rosini, broadcast on Vatican Radio
Don Fabio’s reflection follows the
Gospel reading . . .
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GOSPEL Luke 10:38-42
Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
"Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me."
The Lord said to her in reply,
"Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her."
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
"Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me."
The Lord said to her in reply,
"Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her."
The Gospel of the Lord: Praise to you Lord
Jesus Christ
Kieran’s summary . . . In the
first reading on Sunday, Abraham generously receives three guests. But they end
up doing much more for him than he does for them. They bless him with fruitfulness.
In the Gospel, we have a similar story of a guest who offers much more than he
can receive. Marta and Mary welcome Jesus in their house. Marta is frantically
busy doing things for Jesus, while Mary sits still and receives what Jesus has
to offer. Marta complains that Mary is doing nothing. She does not comprehend
that her guest has much more to offer her than she can offer him. The problem with
Marta is not that she serves. The problem is that she has made her own activity
the primary thing. It is all about what she is doing. In saying to Jesus, “Tell
my sister to help me”, she is really saying, “I am not so interested in what
you have to say, Jesus. What is important here is my work, and everyone should
be helping me”. Mary, by contrast, remains still and receives every word that
comes from Jesus. In the spiritual life, there are different levels of
reception of the Lord, as this story illustrates. Marta and Mary both receive
Jesus into their home, but Mary goes to the next level, the level that is most
difficult for all of us! And this is to welcome Jesus for who he is, and not
according to our own personal schemes!
In the spiritual life, we must receive the Lord into our lives. But there are different levels of reception, as Marta and Mary demonstrate.
In
the Gospel reading for Sunday, Marta hosts the Lord Jesus, an event that is
anything but trivial. In the various stages of spiritual life, the phase of
acceptance/reception is decisive. The Lord - paraphrasing the Apocalypse -
enters our existence by knocking on our door - and it is a question of letting him
enter. By doing so, the relationship with Him becomes a true relationship and
one becomes intimate with him. Marta does this and it is no little thing. But
once the door is open to the Lord Jesus, there is a further leap in quality to
be made, and many find this next step very difficult. Often the most gifted
people are the ones who find it most challenging. What is this next step? To
not only to welcome the Lord, but to welcome him for who he is and not
according to our schemes. This issue is perfectly illustrated by our Gospel
reading for Sunday.
Abraham shows
hospitality and receives in return a much greater gift from his three guests.
Marta, too, has a guest who can give her more than she can offer him. But she
is too busy to appreciate what he can offer! Mary, by contrast, remains still
and receives every word that Jesus has to say.
Marta
welcomes Jesus. She is a capable woman who knows how to manage and organise. The
Master has arrived, and everyone is talking about him, and we are in a Jewish
village, where hospitality is sacred. The first reading on Sunday prepares the
theme with the story of the generous welcome that Abraham offers to three men.
A nomad like Abraham knows that welcoming or not welcoming a traveller could be
a matter of life or death. But to Abraham - as to Marta - something happens
that goes beyond the usual scheme of receiving a guest: those who arrive have
more to offer than the host! Abraham prepares everything for these three
pilgrims, but they in turn will change his life, leaving him the fruitfulness
he longed for. Marta, for her part, is frantically doing all that she is able
for her guest. She is anxious and becomes aggressive with her sister who does
not help her. And just what is Mary doing? She remains still, intent on
receiving what this pilgrim has to give her. For Mary, no word of this Master should
be lost.
Marta is preoccupied with her own
activity. She does not realise that someone has entered her house who can do infinitely
more for her than she can do for him. If our lives are to be of heaven, then we
must receive from Him who has come down from heaven. And then, when I see what
He is doing for me, I will serve others with joy, not with bitterness, checking
to see if they are working as hard as me!
For Marta her
action is the central thing, what she produces. What she does not comprehend
is that today, in her house, an Other has entered, someone who is completely
different. He has little to receive and an awful lot to give! In fact, he
wishes to give her "the best part" that no one can ever take away. Serving
is important, but it is a consequence of our relationship with God; it is not
the starting point. We are never the ones to love first; we do not start from
ourselves but from Him. If we give what we are able to give, however good we
are, it will always be something that comes to an end, something that will be
taken away, sooner or later. To enter into an existence that is related to Heaven,
that smacks of eternity, we must receive it from the One who comes from the
Father. Only He knows how to give what will not be taken from me in joy and in
pain, in abundance and poverty, in sickness or in rejection. Only He can give
me that which no thief will be able to steal from me and which will be more
important than everything else. When I discover what the Lord does for me, what
I do for others will seems little in comparison and I will do it with joy. It
won’t occur to me to check to see if my sister is doing less or more than me. I
will have better things to think about.
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