JUNE 26TH2016.
THIRTEENTH SUNDAY OF ORDINARY TIME
GOSPEL: Luke 9:51-62
From a homily by Don Fabio Rosini
broadcast on Vatican Radio
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GOSPEL: LUKE 9:51-62
When the days for Jesus' being taken up were fulfilled,
he resolutely determined to journey to Jerusalem,
and he sent messengers ahead of him.
On the way they entered a Samaritan village
to prepare for his reception there,
but they would not welcome him
because the destination of his journey was Jerusalem.
When the disciples James and John saw this they asked,
"Lord, do you want us to call down fire from heaven
to consume them?"
Jesus turned and rebuked them, and they journeyed to another village.
As they were proceeding on their journey someone said to him,
"I will follow you wherever you go."
Jesus answered him,
"Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head."
And to another he said, "Follow me."
But he replied, "Lord, let me go first and bury my father."
But he answered him, "Let the dead bury their dead.
But you, go and proclaim the kingdom of God."
And another said, "I will follow you, Lord,
but first let me say farewell to my family at home."
To him Jesus said, "No one who sets a hand to the plough
and looks to what was left behind is fit for the kingdom of God."
he resolutely determined to journey to Jerusalem,
and he sent messengers ahead of him.
On the way they entered a Samaritan village
to prepare for his reception there,
but they would not welcome him
because the destination of his journey was Jerusalem.
When the disciples James and John saw this they asked,
"Lord, do you want us to call down fire from heaven
to consume them?"
Jesus turned and rebuked them, and they journeyed to another village.
As they were proceeding on their journey someone said to him,
"I will follow you wherever you go."
Jesus answered him,
"Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head."
And to another he said, "Follow me."
But he replied, "Lord, let me go first and bury my father."
But he answered him, "Let the dead bury their dead.
But you, go and proclaim the kingdom of God."
And another said, "I will follow you, Lord,
but first let me say farewell to my family at home."
To him Jesus said, "No one who sets a hand to the plough
and looks to what was left behind is fit for the kingdom of God."
THE GOSPEL OF THE LORD: Praise to you Lord Jesus Christ
Kieran’s summary . . . This week’s
Gospel challenges us to follow Christ in a radical way. How often we continue
to follow ourselves and our earthly ambitions, and we turn to God only as a
comfort or support for our worldly goals! Let us stop using Christ to bless or
canonize that which is destined for the tomb! Jesus calls us to follow him and
become children of God. This requires having our eyes fixed on our heavenly
goal. We cannot be children of God if we continue clinging to our worldly hopes
and desires. There are many attractive and fascinating things in this world,
but the life of Christ is so much richer and more beautiful! If we follow the
things of this world for their own sake, then we are following that which is
destined for the tomb. Let us see in these things their transcendent and
eternal dimension and they will become for us a gateway to heaven.
Following Christ involves a radical commitment to the
things of heaven. It is not a way to get God’s help for our earthly ambitions
and projects!
This
week’s Gospel continues the theme of last week’s liturgy: what does following Jesus
consist in? Is it a way to improve our lot in this life and help us attain what
we want? No! Either we live as children of God or we don’t! Let us not seek to
canonize that which is destined for the tomb! That which is destined for heaven
is destined for heaven, and that which is destined for death is destined for
death. Let us not seek to hedge our bets and live our lives in both camps. This
point is made by Sunday’s Gospel and also by the first reading. Elijah throws
his cloak over Elisha, which is a way of passing a charism onto another. The
cloak was an inalienable possession of any Hebrew. If you loaned a cloak to
someone else, it had to be returned by nightfall, because in a desert culture
the cloak protected from the heat by day and from the cold by night. In
response, Elisha makes a dramatic gesture. He destroys his instrument of work,
kills his pair of oxen – his only earthly inheritance – boils the flesh and
gives it to the people to eat. Then he turns and follows Elijah. These acts of
breaking with the past, which are already present in the Old Testament, become
a fundamental component of the following of Christ.
We must fix our eyes on our eternal goal, and not try to
use God as a security or comfort to sustain our very earthly goals.
The
Gospel begins with the refusal by the people of Samaria of Jesus. The Lord
rejects his disciples’ call to bring fire from heaven down on the Samaritans,
for he is more concerned with staying faithfully on his own course towards
Jerusalem than becoming upset over those who reject him. For Jesus, his final
destination is everything, and that is how it should be for us. How often we
lose sight of our goal in life and we end up going around in circles! How often
we become fixated with things that will soon come to an end. The Gospel
recounts three ways in which we become preoccupied with things that are not
essential. One person says to Jesus: “I will follow you wherever you go”. Jesus
sees that this person has not understood that our ultimate destination is not a
place on this earth. The Son of Man has no refuge here nor place to lay his
head. How often we follow Jesus in the hope that he will help us prosper here
on earth! We invoke him to ask him to help support and sustain our earthly
projects. A Christian act, however, is not truly Christian if it does not have
within it an eternal dimension, a dimension that regards the final things, an
orientation beyond death to the Kingdom of Heaven.
We must take our eyes off earthly things and instead see
the transcendent aspect of these things. They are our gateway to heaven if we keep
our eyes focussed on their eternal significance.
A
second person asks Jesus if he can go first and bury his father. Jesus gives
the terrifying response, “Let the dead bury their dead. You go and proclaim the
Kingdom of God!” The act of burying the dead is a true act of mercy, a
Christian deed, but there is something else that comes first. Even in burying
the dead, the focus must be on the fact that such burial is only a stage on the
journey towards heaven. The third case underlines the same priority, Someone
says, “I will follow you, but first let me say goodbye to those at home”. We
cannot head towards the Kingdom of Heaven whilst looking backwards. When you
put your hand to the plough, you cannot work properly if you are facing the
wrong way. When we embark on a task, we must concentrate on that task. If Jesus
calls us to life so that we can make it to heaven, then we cannot expect to
stay clinging on to that which we were attached to previously. This life is
beautiful and wonderful but it is only a prelude of what is to come. It is
wonderful to be alive, but this is only the appetiser. It is great to be human,
but so much greater to be Christian. To follow Christ is so much richer than to
follow the things of this world with all their apparent beauty. To follow
Christ is to see the invisible reality of things, to find in those things the
gateway to heaven, to become the gateway to heaven for many others. To follow
Christ is to discover in things the transcendent way to God.
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