June 22nd 2014. FEAST OF CORPUS
CHRISTI
Gospel: John 6:51-58
Translated from a homily by Don Fabio Rosini,
broadcast on Vatican Radio
Don
Fabio’s reflection follows the Gospel reading ...
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GOSPEL: John 6:51-58
Jesus said to the Jewish crowds:
"I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give
is my flesh for the life of the world."
The Jews quarrelled among themselves, saying,
"How can this man give us his flesh to eat?"
Jesus said to them,
"Amen, amen, I say to you,
unless you eat the flesh of the Son of Man and drink his blood,
you do not have life within you.
Whoever eats my flesh and drinks my blood
has eternal life,
and I will raise him on the last day.
For my flesh is true food,
and my blood is true drink.
Whoever eats my flesh and drinks my blood
remains in me and I in him.
Just as the living Father sent me
and I have life because of the Father,
so also the one who feeds on me
will have life because of me.
This is the bread that came down from heaven.
Unlike your ancestors who ate and still died,
whoever eats this bread will live forever."
The Gospel of the Lord: Praise to you Lord Jesus Christ
Kieran’s summary . . . In the first reading, Moses reminds
the people how God looked after them during the forty years in the desert. When
we know that we are in a desert, we realize that we have nothing to rely on but
God. We no longer live on bread alone but on the life-giving word that comes from
the mouth of God. Our existence is a desert, but we don’t always realize it. What
do we try to base our lives upon? How many silly and frivolous things we are fixated
with! Jesus comes to us in the form of bread to show us that he is as essential
to us as physical food is for our existence. The feast of Corpus Christi is a
wonderful opportunity for us to look at our situations and ask ourselves “What
is really essential for me to live an authentic life?” We must reflect on our
lives and recognize that much of what we base our identities upon is
non-essential. Those things are an empty desert that fail to nourish us in a
permanent way. Jesus is our true bread that gives us life of a genuine nature.
When we look to the Eucharist, we see the same loving, provident God that
looked after the people of Israel during those forty years. He looks after us
too in the desert of our existence, this God who becomes bread for his people
and nourishes us to eternal life.
Just as the people of
Israel depended on the providence of God during the forty years in the desert,
so too we must learn to trust in the providence of God in the desert of our
lives
To
celebrate the gift of the body and blood of Christ, the first reading this
Sunday is the important passage from Deuteronomy 8. Here we learn that man does
not live on bread alone but on every word that comes from the mouth of God.
Moses is recounting all of the events that took place during the glorious
exodus of the people of Israel from the land of Egypt. At this point there are
close to the Promised Land, and Moses is about to hand the reins over to
Joshua. Before entering the Promised Land, Moses wants the people to reflect on
what they have experienced during these forty years in the desert. Remembering
is a very important part of our faith! The words, “Do this in memory of me”,
are central to the Eucharist. Remembering is our way of taking possession of
history. Sometimes our memories can play terrible tricks on us because it is an
affective faculty. It can be preoccupied with events that are negative or
obscure, whilst burying things that are much more important and helpful. Moses
must work on the memories of the people so that they will recall history from
the right perspective. They must never forget that the forty years in the desert
were an experience of dependence on the Lord who never fails to provide. As
Moses reminds them, this great desert was a frightening place filled with
poisonous snakes and scorpions. But they survived with manna from heaven and
water from the rock.
What is my life based
on? Silly things? Or the providence of God?
What gives
us life? What do we live for? Are we aware of those many times when our lives
were balanced on nothing more than a knife edge? Quite often we forget the precariousness
of our existence and we become fixated instead with silly issues and frivolous
things. When moments of crisis come, these things are simply wiped away from
our set of priorities. Even economic difficulties can show us how that certain
elements of our lives are vain and without substance. What do we truly live
for? What is it that is absolutely necessary? A person that knows the power,
mercy and providence of God discovers that what brings life is that which comes
from the mouth of God. God’s word is active. He created the heavens and the
earth by his word. He said let there be light, and there was light. He said let
the waters be separated from dry land, and so it came to pass. I can choose to
live for the silly things that I customarily base my life on, or I can choose
to live by what the Lord places at my disposal through his providence.
Jesus chooses to be
present to us in the form of bread because just as food is necessary for life
so too he is necessary for true life.
In the
Gospel passage from John for this Sunday we learn that Jesus offers himself to
us in the form of bread. God could have chosen many other ways to enter into
relation with us. Why did he choose food? Because food and drink are linked to
survival. We can survive without many of the things we possess, but we cannot
survive without food and drink. Jesus decides to be present in the bread because
he wants to show that he is absolutely necessary for us. It is incredible how
we Christians think that we can go through life with an occasional prayer, and with
ambivalent attitudes towards obedience to the Lord We abandon ourselves to God
only if there is no other alternative. Ideally, we think, we should never have
to abandon ourselves to God. We ought to be able to manage by ourselves. In the
depths of our heart, we do not live by the word that comes from the mouth of
God; we live by other things. And this is evident in our behaviour. If we
really had true life, then we would not be frantically pursuing the things that
we do pursue. Authentic Christians, by contrast, manifest a marked peace and
serenity. They are not plagued by fears and anxieties. The fact is that it is
possible to live by Christ, to be detached from the world and to have serenity
at the most authentic level of our being. Many Christians who claim to live by
Christ are full of anxiety! They are always seeking something, always
complaining about things as if it were a national sport, always feeling
insufficient as if something fundamental were missing. Christ is our true food,
our real sustenance. We still need to eat and drink ordinary food too, but we must
do so according to Christ. Everything we do must be done in the light of
Christ. His love, tenderness and providence must be discerned in everything
that we experience.
By making the Eucharist
the centre of our lives, we submit to the loving providence of God and begin to
partake of eternal life here and now.
When
everything is embraced as coming from Christ, we are able to get by with much
less that we habitually do. In some monasteries where people live a frugal life
by Christ, we find more serenity and happiness than in palaces where there are
things in abundance. Many Christians, on the other hand, fail to find
satisfaction in ordinary things because they lack this attitude of submission
to the providence of God. The Gospel text tells us that whoever eats the bread that
Jesus gives us will live forever. This does not mean that we avoid bodily
death. It signifies that we begin to partake already of the eternal dimension of
things, a dimension that is characterised by attachment and surrender to that
which bestows authentic life. The feast of Corpus Christi is an opportunity to
contemplate the true manna, a food that nurtures us even in the most frightening
and desolate deserts of our lives. The Lord Jesus, in his providence, gives his
very self to us in the wonderful sacrament of the Eucharist.
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