February 9th 2014. FIFTH SUNDAY OF
ORDINARY TIME
Gospel: Matthew 5:13-16
Translated from a homily by Don Fabio Rosini,
broadcast on Vatican Radio
Don
Fabio’s reflection follows the Gospel reading ...
(Check us out on
Facebook – Sunday Gospel Reflection)
GOSPEL Matthew 5:13-16
Jesus said to his disciples: 'You are the
salt of the earth. But if salt becomes tasteless, what can make it salty again?
It is good for nothing, and can only be thrown out to be trampled underfoot by
men.
'You are the light of the world. A city built on a hill-top cannot be
hidden. No one lights a lamp to put it under a tub; they put it on the
lamp-stand where it shines for everyone in the house.In the same way your light must shine in the sight of men, so that, seeing your good works, they may give the praise to your Father in heaven
The Gospel of the Lord: Praise to you Lord Jesus Christ
Kieran’s summary . . . In the Gospel
passage from Matthew, Jesus makes clear that each of us has a unique mission to
be the light of the world. How do we achieve this? Does our personal mission
consist in some kind of amazing individualistic feat? A stunning public
performance of some kind? The first reading from the Prophet Isaiah tells us
that we become a light to the world if we feed the hungry, shelter the homeless
and clothe the naked. The human person is a fundamentally relational being. Our
mission consists in entering into relationships of love and service with God
and the people I encounter in my daily life. That is how we become a light for
the world! If we follow individual, egoistic goals then we fail in our mission
and bring darkness to the world. If I am caught up in my own projects, worries
and sufferings, then I bring gloom and shadows to the people around me. The
more I strive for my own individual light, the darker I become! But if I manage
to rise above my sufferings and limits, orientating myself to God and neighbour,
then I am a shining light in the obscurity of this world. At the end of the
day, God is the origin of all light. He gives us life and wishes to fan us into
a flame that will illuminate the world. We will be the light when we cease striving
for worldly light and limelight, when we cease pursuing our selfish goals and
instead turn towards God and neighbour. Until we shine with this light, we are
not truly living at all.
Each of us has a unique mission to illuminate the world
The first reading comes from the latter part of Isaiah which speaks about
the things that will take place at the end times. The prophet tells us that
true fasting involves feeding the hungry, clothing the naked and sheltering the
homeless. If we do these things, we are told, then our light will shine like
the dawn and our wounds will be quickly healed. What does this passage of
Isaiah refer to? What kind of light does a human being possess? And how can
this light heal us? All of this is made clearer when we consider the celebrated
Gospel text from Matthew regarding the salt of the earth and the light of the
world. Every human being has a unique identity and he is called so that his
light will shine. Each of us has a mission, something important to accomplish.
Our mission is not to achieve some wonderful personal feat but to be light for others
This mission is not something for ourselves. It is not some kind of personal
achievement or triumph. It is something
that must be done for others, because the human being is fundamentally a relational creature. Each of us has a
relationship with God and with our neighbour. To fail in our mission means to
become darkness, to become a contributor towards the darkness of the world and
the blindness of others. To fail in our mission means to fail to lead others to
see God and to see their neighbour. When darkness prevails we cannot see the
other. Individualism, the pursuit of one’s own goals, the failure to share with
others, is not just a problem of social justice. Individualism is a betrayal of
our most authentic identity. We are called to be beautiful human beings and
this involves being brilliant emitters of light for others.
What kind of light do we emit?
But what sort of light do we emit? Many people in the world pursue their own
success, their own light. They shine with an artificial radiance that soon
fades. This light has nothing eternal in it. These people seek to be themselves
by taking themselves as their starting point and finishing point. But the first
reading from Isaiah speaks of people who shine like the dawn because they have
focussed on the welfare of others. We
find the same discourse in the Gospel. Jesus says, “You are the light of the world.” The disciple is someone who
lights the way for others, not for himself. This is a key point for
understanding many aspects of our lives. “No-one lights a lamp to put it under
a tub; they put it on a lamp-stand where it shines for everyone in the house.”
A lamp is only lit so that someone else may see. We do not light a lamp in an
empty room. But who is it that lights the lamp of the human person? It is God
who is the origin of this light. It is God who called us to life. God lights
each one of us so that we might be light for others.
If we follow egoistic goals then we walk in darkness. Suffering has no meaning if it is understood in egoistic terms
We continue to walk in darkness so long as we continue to pursue the dictates
of our own egos. For as long as our ego remains the key by which we interpret
the meaning of our lives, we will never be able to understand the things that
happen to us! Many difficult and bewildering things happen to us in life. We
only begin to accept them when we realize that through these things we can
become light for others. If something critical happens to us, then by means of
these things we can attain perspective on life and show love to others. The
alternative is to view these things in a narrow egoistic way. The events then
have no wider redeeming significance beyond themselves. They start from us and
finish with us. How different it is to view my sufferings or limits as
opportunities for doing good for someone else! This is the perspective we
attain when we contemplate Christ crucified. The horrible, unjust and
individual suffering of Jesus becomes the light of the world. As Jesus is dying
on the Cross, there is an eclipse of the sun. There is no more natural
illumination and Jesus becomes the true light of the world. It is the fact of
Jesus offering his sufferings for us
that makes him the light of the world.
As the Prophet Isaiah says, and as the Gospel says, we become light for the world when all the sufferings and challenges of our lives are transformed into love and service for God and others
We are redeemed when our light becomes something that illuminates others;
when all of the events in our lives, its challenges, and its sufferings are
oriented towards love, oriented towards making ourselves available for the
other – the Other with a capital “O” and the other with a lowercase “o”. When
we open ourselves in this way, our lives become salt that gives flavour to the
existence of others. It is one thing to be with a friend who has never
suffered, another thing to be with a friend who has suffered but become
embittered through his sufferings, but it is something else altogether to be
with someone who has suffered and who has transformed his sufferings into a
greater capacity to love, serve and understand others. There is a light hidden
in our lives that we are not showing forth as we should. It is the light of the
world, the light of Christ, the light of love.
No comments:
Post a Comment