Fifth Sunday of
Easter (May 6th 2012)
Gospel: John 15:1-8
Translated
from a homily by Don Fabio Rosini, broadcast on Vatican Radio
Questions raised by this passage
from the Gospel
1 Is my life
grafted onto Jesus, or are there other things that I consider more fundamental
in giving meaning and direction to my life?
2. Am I involved
in behaviour, activities or projects that seem to be unproductive, or to lead
nowhere?
3. Are there
relationships, modes of behaviour, or fixations that ought to be "pruned
away" from my life, so that I can focus on what is essential?
4. Am I inclined
to believe that my own projects are of great importance? Do I tend to rely a
lot on my own efforts and abilities?
5. In what way
can I make Jesus the fount of life that makes all of my efforts ultimately
fruitful?
"We
are inclined to think that we have a vital role in the world, and that our activities
are of great significance. But we cannot do anything without the Lord! Our life
is a series of zeroes, of inconsistent schemes, of vain projects. Only Christ
can give significance to our works! Only the Risen One can give eternity to our
lives! Without Christ nothing else matters!"
To live productive lives, we must be grafted onto the source
of true life
To live a life
without bearing fruit of some sort is frustrating. We cannot live for nothing,
and one of the most traumatic experiences of life is the feeling of being
useless. The Gospel on Sunday addresses this need and tells us how to live
productive lives. The first basic requirement is to be grafted onto true life.
Often we are grafted onto things that do not give life. Jesus says "I am
the true vine and my Father is the vinedresser." We need to be attached to the true fount of
life. In reality we are often grafted to false sources of "life", and
as a result our efforts to bear fruit depend completely on our own impoverished
resources. But the Gospel also speaks of branches that are attached to Christ but still fail to bear fruit. We must be
capable of realizing when something is a waste of time and is unproductive. Honesty
with ourselves is of fundamental importance in this regard. At a human, relational
and ecclesial level, how often it is the case that simple courage is needed to
say "This line of action is a waste of time!" We continue with
projects that are of little use. We do things because "that is the way
things are always done around here". We organize religious conferences
where there are more people on the stage than in the audience. In other words
we persist stubbornly with projects that are unproductive, shoots that have
already been cut off by the Father.
Life is a journey towards the essential. Constant pruning is
needed
The Gospel tells
us that the Father cuts away the branch that bears no fruit, and he prunes the
branch that does bear fruit. In either case, the Father cuts! Life is a journey
towards the essential. It involves a process of stripping away that which is
non-essential and becoming more and more simply conformed to the Lord Jesus.
Many people suffer from a kind of "spiritual obesity" in which their
minds are filled with notions and principles that simply distract from what is fundamental.
A good analogy is the world of travel. When we are at the airport we often see
people carrying with them books, gadgets, and enormous suitcases, as if they
were going to a destination that had nothing of its own. A good traveller has a
small suitcase, and the more he travels the smaller it gets, until he can
travel with only that which is indispensable. The more we are reduced to what
is essential, the more agile we become, and the quicker we pass through the
customs of life. The more we focus on our destination, and the less on where we
have come from, the more sap that will run though our branches. The sap of the
vine will not be wasted in multiple lateral branches that go nowhere.
Without the Lord, we cannot bear genuine fruit
The Gospel goes
on: "I am the vine, you
are the branches. Whoever remains in me, with me in him, bears
fruit in plenty; for cut off from me you can do nothing."
This is a major blow to the notions we have about ourselves! We are inclined to
think that we have a vital role in the world, and that our efforts are of great
significance. But we cannot do anything without the Lord. Our life is a series
of zeroes, of inconsistent schemes, of vain projects. Only Christ can give
significance to our works! Only the Risen One can give eternity to our lives!
Without Christ nothing matters.
Sometimes
we are so caught up with the things that we
have to get done, and prayer is left till the end of the list, if there is any
time for it at all. The proper way to live life is to be attentive to Christ,
so that we can become like arrows shot from his bow, instead of embarking on a
frenzy of disordered initiatives of our own that cause more chaos than anything
else. Christ must be put first, and then everything else must be made to
follow. We tend to lament the fact that things are going badly in the church.
We bemoan the fact we have few vocations, that we have a shortage of catechists,
that marriages are breaking down. But all of these difficulties arise from the
fact that we have continued to focus our efforts on things that do not bear fruit.
We have failed to put the true vine at the centre of things, and we have not
cut away that which is useless. We have not focussed on the essential,
eliminating the dross, loving only Him with all of our strength.
The
text goes on to tell us that if we remain in him, then we can ask whatever we
want and we will receive it. Incredible! How happy life would be if we could
desire beautiful things, ask for them, and receive them! This emphasizes that we
are not destined for frustration, but for the production of great fruit. Let us
be pruned! Let us be stripped down to what is essential! The futility of our
efforts will be transformed into great fruitfulness when we are grafted onto
Christ.
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