Wednesday, 2 July 2025

July 6th 2025.  Fourteenth Sunday of Ordinary Time

GOSPEL   Luke 10:1-9

Translated from a homily by Don Fabio Rosini, broadcast on Vatican Radio

 

Don Fabio’s reflection follows the Gospel reading . . .

 
GOSPEL   Luke 10:1-9

At that time the Lord appointed seventy-two others
whom he sent ahead of him in pairs
to every town and place he intended to visit. 
He said to them,
"The harvest is abundant but the labourers are few;
so ask the master of the harvest
to send out labourers for his harvest. 
Go on your way;
behold, I am sending you like lambs among wolves. 
Carry no money bag, no sack, no sandals;
and greet no one along the way. 
Into whatever house you enter, first say,
'Peace to this household.'
If a peaceful person lives there,
your peace will rest on him;
but if not, it will return to you. 
Stay in the same house and eat and drink what is offered to you,
for the labourer deserves his payment. 
Do not move about from one house to another. 
Whatever town you enter and they welcome you,
eat what is set before you,
cure the sick in it and say to them,
'The kingdom of God is at hand for you.'"

The Gospel of the Lord: Praise to you Lord Jesus Christ

 

SUMMARY

The Gospel recounts how Jesus sent out the disciples in pairs on their mission. Our mission originates in Christ, not in ourselves! So much of what we do comes from our own ideas, projects and instincts. But only that which comes from our relationship with Christ will have eternal value! And our mission is not an individualistic one. We must work in communion with God and others. Autonomy is a form of self-deception. We need to be encouraged, helped and critiqued by others. The devil specializes in creating division between us and God and between us and others. When we are in communion with God and others we can strike at the origin of evil, which works only to divide. If our mission has its root in Christ, then all material and technical resources become secondary. There is no need for a bag or sandals, as the passage tells us. To be a good parent means simply to be a good parent. We are inclined to think that good parenting requires in the first place providing food, money and other resources. But what is really required in having our mission rooted in Christ. Everything else is secondary. And once we are rooted in Christ, then we will have peace, as the passage tells us. Jesus’ exhortation that we not “salute others along the way” is a reminder that our Christian vocation must be the central focus of our lives. How often we lose ourselves in secondary things and neglect the primary thing that God has placed in front of us! If I am called to marriage, then the good of my spouse must be my primary focus, instead of losing myself in secondary things.

 

1. Our mission originates in Christ, not in ourselves! So much of what we do comes from our own ideas, projects and instincts. But only that which comes from our relationship with Christ will have eternal value!

Sunday’s Gospel passage tells about the sending out of the disciples by Jesus. The mission is intrinsic to the life of every baptized person and this text is actually for all Christians. It is Jesus who designates the disciples and then sends them. Mission has its source in Christ, not in us. Much of what we do originates in our own projects or in our personal instincts. But only that which derives from our relationship with Christ will have eternal value. We should be very wary of doing things that do not issue from our relationship with Christ. It is important to ask ourselves the simple question: "Is what I am doing coming from God, or is it just coming from me?" A healthy doubt of this sort can trigger genuine growth. We slowly gain the capacity to distinguish, to develop an adult sense of awareness.

 

2. We must work in communion with God and others. Autonomy is a form of self-deception. We need to be encouraged, helped and critiqued by others. The devil specializes in creating division between us and God and between us and others. When we are in communion with God and others we can strike at the origin of evil, which works only to divide.

Jesus sends the disciples out in pairs. Christian life does not admit of individualism. We must go out at least in pairs and the main reason for this is communion. Working as part of a team means avoiding the self-deception of autonomy. It also permits us to be encouraged, helped, limited and critiqued by someone else. This working in communion gives the disciples power over unclean spirits. In fact, the Holy Spirit creates communion, while the devil (dia-ballo in Greek means "to go against") is the one who destroys it. Whoever is in communion has power over the one who seeks to destroy our relationship with God and with others. The mission of the Church, therefore, is a frontal attack on the origin of evil, which seeks to foment separation from God and a consequent separation from others.

 

3. If our mission has its root in Christ, then all material and technical resources become secondary. There is no need for a bag or sandals, as the passage tells us. To be a good parent means simply to be a good parent. We are inclined to think that good parenting requires in the first place providing food, money and other resources. But what is really required in having our mission rooted in Christ. Everything else is secondary.

If our Christian mission has an authentic root in Christ, then all material, technical and worldly resources become secondary. There is no need for a bag or sandals. This instruction might seem surprising! Often in pastoral projects, the first thing to think about is resources. This is a worldly mentality. To be a good father or a good mother, the essential thing is . . . to be a good father or a good mother! Money and resources are not the essential thing. Money ought to be used and procured according to love, while so many parents have fallen into the deception that once they have provided money, bread and good clothes, the rest matters little. In the same way, to exercise the priestly ministry well, one must simply be a good priest. The structures and techniques that complete good parenting or priestly ministry are consequences, not premises. Jesus still tells his friends to stay in the house that will welcome them without looking for anything else; this means avoiding transitory or fleeting relationships. Sometimes we jump from one relationship to another without ever really entering into authentic communication with people. In a word: the style of the Christian mission is simply love, which is born of God and lives in communion.

 

4. Jesus reminds us that our Christian vocation must be the central focus of our lives. How often we lose ourselves in secondary things and neglect the primary thing that God has placed in front of us!

One detail of the text is a little surprising. The missionary disciples are told not to salute anyone on the road. Why not? This is not an exhortation to refrain from being affable with others. Rather, it has to do with the focus one must have when doing the work of the Lord. Greetings in the Eastern culture tended to be very long and elaborate. Jesus is asking us here to be concentrated in what we do. When we seek to follow the will of God, it is important that we not become dispersed in other matters. This is a very important theme nowadays. We are a generation of multi-taskers, speaking to our children while we continue to work on the computer or send messages on social media.  The Lord asks us to resolutely fix our attention on our final goal. How many people lose their way, distracted by the same old things, accumulating a constellation of experiences, but end up building nothing with their lives. In life, it is essential that we follow the path that the Lord indicates for us. He who is called to matrimony must concentrate on what marriage requires, giving what is best to his spouse, not distracting himself with secondary things. How often we lose ourselves in the secondary things and neglect that which is primary, that which is at the heart of our own Christian calling.




Tales of unexpected blessings, hilarious true stories, unique perspectives on the lives of the saints. An original, entertaining and orthodox presentation of the Catholic faith. You won’t be able to put it down!
"Captivating."
— Elizabeth Lev, Professor of Art History, Rome.

“Entertaining.”
— Cardinal Seán Brady, 
Ireland.

"I laughed out loud many times, and told the stories to others who laughed just as hard."
— Sally Read, Author.

"Enchanting."
— Bishop Brendan Leahy, Diocese of Limerick.

"Unique and insightful."
— Archbishop Kieran O'Reilly, Cashel and Emly.

Friday, 27 June 2025

June 29th 2025. SOLEMNITY OF SAINTS PETER AND PAUL

Gospel: Matthew 16:13-19

Translated from a homily by Don Fabio Rosini, broadcast on Vatican Radio

GOSPEL:                                                       Matthew 16:13-19
You are Peter, and I will give you the keys of the kingdom of heaven
When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets’.

‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said ‘the Son of the living God’.

Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’

The Gospel of the Lord: Praise to you Lord Jesus Christ

 

SUMMARY

Don Fabio tells us that the theme of liberation is very important in this week’s readings. In the first reading, Peter is freed from his chains by an angel. This is an echo of an interior liberation that is much more significant. We are inclined to think that Christianity is a moral or ethical system. To be a good Christian, or so we think, all we need to do is behave well and go to confession whenever we fall. But Christianity is so much more than this! Jesus wants to liberate us from the interior chains that bind us! All of us are oppressed by darkness and interior states of imprisonment. So were Peter and Paul. Peter was proud and believed that he could follow Jesus by his own strength. Saul considered himself to be righteous, but he was actually a persecutor of the righteous. Jesus freed both of them from their interior delusions and gave them the capacity to be pillars of the Church. Jesus, the Son of the living God, wishes to free you and me from our inner states of imprisonment as well! Once he has freed us, then we will be capable of significant moral acts. Free us, Lord Jesus, so that we will be capable of following you authentically like Peter and Paul!

 

Jesus tells Peter that the Church will be a liberating force in the world. The theme of being set free is very important this Sunday.

In the Gospel reading, Peter demonstrates that he knows who the Lord is. In Hebrew the verb “to know” signifies a very deep and intimate knowledge of the other person. In response, Jesus gives Peter the keys of the kingdom of heaven and says that the gates of the underworld will not hold out against the church built upon Peter. Some translations of this passage makes it sound as if the powers of the underworld will attack the church but will be unsuccessful. The original version, however, states that the Church will confront the powers of the underworld and will prevail over them. The Church will drag humanity away from these powers of darkness, away from the slavery associated with them. The Church will be a force of liberation that will rescue people from the dark prisons in which they are enclosed. That is why the notion of keys is so important. The Church will shatter the locks on these doors behind which we are barricaded, and open up the doors to a very different kind of kingdom.

 

Christianity is not a moral or ethical system. It is something that liberates a person from slavery and darkness

The first reading sheds light on this theme of opening and closing doors. The passage from Acts recounts how Herod imprisons Peter and wishes to publicly torture him. An angel appears and frees Peter from his chains. The beginning of the reading mentions something significant that we should not overlook: we are told that Peter was imprisoned during Passover week. Passover is the celebration of the liberation from the imprisonment in Egypt. It commemorates the moment when the way to freedom is opened, when darkness passes and the light finally appears. The story of Peter replicates the same drama. The chains of the underworld are broken and the way to the kingdom of heaven is opened. The dynamism of these texts are highly significant. We are constantly tempted to reduce Christianity to a moral or ethical system. We think that the principal thing is to behave in an upright way and remain in the grace of God. If we fall, then we can go to confession and be restored to a state of grace. No! Christianity should not be diminished to these static and moralistic terms! Our moral behavior is merely the consequence of something deeper. When a human being has been liberated in the deepest sense of the word, when he has been drawn out of his interior state of darkness, fear and oppression, then he is in a position to complete great moral acts! We are inclined to think that if a person makes a mistake, then all we need to do to sort him out is tell him where he went wrong. But this approach only works for small errors. For the deep problems that touch our very essence, moral correction is of little use. It does not give the person the strength he needs to emerge from his state of darkness.

 

The Lord freed Peter and Paul in the deepest sense of the word, and he wants to liberate you and me also!

Peter and Paul both understood what was needed for real liberation. Both of these men were freed from their personal deceptions by the power of the Lord. Peter believed that he had the ability to follow the Lord by his own strength and force of will. He tried and failed. Saul believed that he was a righteous man, but then he discovered that he was not righteous but a persecutor of the righteous. Both men were freed from the deceit that lay in their very hearts. One was made head of the Church and the other the great Apostle to the Gentiles. Both were given the capacity to change radically the lives of others and the entire religious spirituality of the Mediterranean basin in a short span of time. They achieved this because God gave them a key that is also indispensable for each one of us. Our God is a God of liberation! He can break the chains that hold all of us! Some of the chains that hold us are small, but some are chains of real slavery. We have vices and situations of oppression in our lives that can be opened by the Lord. You are the Christ, the Son of the living God, and you can break my chains! When Peter experienced being released from the chains of Herod, he was experiencing the echo of an interior liberation that derives from the resurrection of Christ. As Christians, none of us is faced with a cul-de-sac. There is always a way to freedom available to us. No matter how oppressive the chains that bind us, the experience of Easter is always at hand. Let us turn to the one who freed Saul from his delusions, the one who liberated Peter from his pride, making these men great and humble saints




Tales of unexpected blessings, hilarious true stories, unique perspectives on the lives of the saints. An original, entertaining and orthodox presentation of the Catholic faith. You won’t be able to put it down!
"Captivating."
— Elizabeth Lev, Professor of Art History, Rome.

“Entertaining.”
— Cardinal Seán Brady, 
Ireland.

"I laughed out loud many times, and told the stories to others who laughed just as hard."
— Sally Read, Author.

"Enchanting."
— Bishop Brendan Leahy, Diocese of Limerick.

"Unique and insightful."
— Archbishop Kieran O'Reilly, Cashel and Emly.




Tales of unexpected blessings, hilarious true stories, unique perspectives on the lives of the saints. An original, entertaining and orthodox presentation of the Catholic faith. You won’t be able to put it down!
"Captivating."
— Elizabeth Lev, Professor of Art History, Rome.

“Entertaining.”
— Cardinal Seán Brady, 
Ireland.

"I laughed out loud many times, and told the stories to others who laughed just as hard."
— Sally Read, Author.

"Enchanting."
— Bishop Brendan Leahy, Diocese of Limerick.

"Unique and insightful."
— Archbishop Kieran O'Reilly, Cashel and Emly.

Saturday, 21 June 2025

June 22 2025.  Feast of Corpus Christi

GOSPEL   Luke 9:11B-17
Translated from a homily by Don Fabio Rosini, broadcast on Vatican Radio


Don Fabio’s reflection follows the Gospel reading . . .

GOSPEL   Luke 9:11B-17

Jesus spoke to the crowds about the kingdom of God,
and he healed those who needed to be cured.
As the day was drawing to a close,
the Twelve approached him and said,
"Dismiss the crowd
so that they can go to the surrounding villages and farms
and find lodging and provisions;
for we are in a deserted place here."
He said to them, "Give them some food yourselves."
They replied, "Five loaves and two fish are all we have,
unless we ourselves go and buy food for all these people."
Now the men there numbered about five thousand.
Then he said to his disciples,
"Have them sit down in groups of about fifty."
They did so and made them all sit down.
Then taking the five loaves and the two fish,
and looking up to heaven,
he said the blessing over them, broke them,
and gave them to the disciples to set before the crowd.
They all ate and were satisfied.
And when the leftover fragments were picked up,
they filled twelve wicker baskets.
THE GOSPEL OF THE LORD: Praise to you Lord Jesus Christ
 

SUMMARY

The feast of Corpus Christi is an opportunity to discover that the love of God for us is not something abstract, but something tangible. Jesus asks the disciples what to do regarding the hunger of the people, and they give the blandest of replies – “Send them away!” Jesus asks us to assist him in helping to satisfy the hunger of others, but the funny thing is that we then discover that we too are filled when we move to help others. It is when we take the little we have and give  it over to God, that a great abundance results, for us and for others. Jesus then looks to heaven and blesses the bread. We too must look to our relationship with the Father as the source of everything we do. If we try to rely on ourselves, then the results will be mediocre. But if we turn to the Lord in our times of trouble, then a moment of oppression becomes an oasis in which we meet the Lord and he can transform our desert into abundant fruit for ourselves and others.


1. God’s relationship with us is not something abstract but rather very tangible

The feast of the Lord's Body and Blood celebrates our relationship with God, which is not made up of abstractions, but of concrete realities, such as the food that nourishes us. This Sunday's Gospel reading starts with Christ’s announcement of the Kingdom of God and his healing of the crowd. What follows afterwards will serve to manifest tangibly what He has preached and done.


2. It is in satisfying the needs of others that our own hunger is satisfied.

We are at the end of the day, the evening is approaching and a need is looming: these people, who have listened all day, will have to eat something . . . In every relationship, sooner or later, comes the time when the needs of the other person emerge. What ought I do at this point? We have a tendency to shy away from this kind of situation. In fact, the attitude of the disciples is exactly that: "Let the crowd go to the villages of the surrounding area to find food and a place to stay".  Jesus' strategy is totally different. He, moreover, does not solve the problem alone, but involves his reluctant disciples in the effective solution. He needs their input of loaves to solve this crisis. What a curious thing! We are hungry ourselves but instead He calls us to satisfy the hunger of others. And it is precisely in satisfying the needs of others that our own hunger is truly satiated. We think: "If I had enough, I would give to others as well, but not having enough, I certainly cannot deal with their problems . . ." – it seems obvious, but things with God do not work like this! With Jesus it is not a matter of having enough, but it is rather a matter, little or much, to give him whatever I do or have. He will be able to multiply that "little", but he needs to start from being able to dispose of it.

3. When we are confronted by problems, the key is not to rely on our own solutions but to rely steadfastly on God

Man, under pressure from various issues, uses his intelligence and his skills to devise solutions. However, experience shows that sometimes solutions are worse than the problems. If, in fact, anxiety is the driving force of our lives, we will end up in self-destruction or mediocrity. The solution proposed by the disciples, in fact, is characterised by mediocrity. The crucial step – here as in any other situation – is not to have great resources at your finger tips to solve problems; no, what matters is that we make the leap beyond ourselves and enter into a relationship with God. How often it happens that the last thing we think about is that it is all a matter of handing over to God what little we have!


4. Times of stress become an opportunity for growth if we find God in them and turn to him. Our problems then become oases where we find the Lord

For us Christians, every problem is played out on the level of the relationship with the Father. There we discover continually that times of stress or oppression are an opportunity for growth. They are a place where we have the possibility of entering into a relationship with His providence. The hunger of the crowd is a chance for the disciples to experience the Kingdom of God, which Jesus spoke of all day. The power of God does not eliminate our fragility, but it makes our precariousness the place where we find peace in him. Jesus himself raises his eyes to heaven before blessing the bread and distributing it to the disciples. He too, in order to solve the problem of hunger in the masses, takes this step of passage through Heaven; he relies on his relationship with the Father; then comes abundance.

 

5. Our problems are an opportunity to hand things over to God. He brings abundance when we give him the little that we own.

This Gospel is a manual which tells us how to behave when we are confronted with that which overwhelms us. What should we do? Take what little we have and give it to the Lord! He knows how to multiply it! Many saints have had this experience. By handing what they possess over to the Lord, they have been able to give consolation in a manner that would never have been possible with their own limited resources. This is the story of the Christian life. The Lord takes our few loaves, blesses them, breaks and gives them. A curious thing is that it is when Christ breaks the bread that it is multiplied. He is a creator who brings abundance out of nothing. The problems and limitations that we experience are an opportunity to entrust ourselves to the power of God.



Tales of unexpected blessings, hilarious true stories, unique perspectives on the lives of the saints. An original, entertaining and orthodox presentation of the Catholic faith. You won’t be able to put it down!
"Captivating."
— Elizabeth Lev, Professor of Art History, Rome.

“Entertaining.”
— Cardinal Seán Brady, 
Ireland.

"I laughed out loud many times, and told the stories to others who laughed just as hard."
— Sally Read, Author.

"Enchanting."
— Bishop Brendan Leahy, Diocese of Limerick.

"Unique and insightful."
— Archbishop Kieran O'Reilly, Cashel and Emly.




Tales of unexpected blessings, hilarious true stories, unique perspectives on the lives of the saints. An original, entertaining and orthodox presentation of the Catholic faith. You won’t be able to put it down!
"Captivating."
— Elizabeth Lev, Professor of Art History, Rome.

“Entertaining.”
— Cardinal Seán Brady, 
Ireland.

"I laughed out loud many times, and told the stories to others who laughed just as hard."
— Sally Read, Author.

"Enchanting."
— Bishop Brendan Leahy, Diocese of Limerick.

"Unique and insightful."
— Archbishop Kieran O'Reilly, Cashel and Emly.

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Sunday Gospel Reflection