AUGUST 7^th 2016. NINETEENTH SUNDAY OF ORDINARY TIME

GOSPEL: Luke 12:32-48

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(Translation of a homily by Don Fabio Rosini broadcast on Vatican Radio)

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Don Fabio’s homily follows the Gospel.

GOSPEL                                    Luke 12:32-48

Jesus said to his disciples:
“Do not be afraid any longer, little flock,
for your Father is pleased to give you the kingdom. 
Sell your belongings and give alms. 
Provide money bags for yourselves that do not wear out,
an inexhaustible treasure in heaven
that no thief can reach nor moth destroy. 
For where your treasure is, there also will your heart be.

“Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks. 
Blessed are those servants
whom the master finds vigilant on his arrival. 
Amen, I say to you, he will gird himself,
have them recline at table, and proceed to wait on them. 
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants. 
Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into. 
You also must be prepared, for at an hour you do not expect,
the Son of Man will come.”

Then Peter said,
“Lord, is this parable meant for us or for everyone?” 
And the Lord replied,
“Who, then, is the faithful and prudent steward
whom the master will put in charge of his servants
to distribute the food allowance at the proper time? 
Blessed is that servant whom his master on arrival finds doing so. 
Truly, I say to you, the master will put the servant
in charge of all his property. 
But if that servant says to himself,
‘My master is delayed in coming,’
and begins to beat the menservants and the maidservants,
to eat and drink and get drunk,
then that servant’s master will come
on an unexpected day and at an unknown hour
and will punish the servant severely
and assign him a place with the unfaithful. 
That servant who knew his master’s will
but did not make preparations nor act in accord with his will
shall be beaten severely;
and the servant who was ignorant of his master’s will
but acted in a way deserving of a severe beating
shall be beaten only lightly. 
Much will be required of the person entrusted with much,
and still more will be demanded of the person entrusted with more.”

THE GOSPEL OF THE LORD: Praise to you Lord Jesus Christ

Kieran’s summary . . . The theme of this Sunday’s Gospel is the eternal significance of each and every human action. Either an act leads me towards paradise or it leads me towards the void. How often we tend to be caught up in the immediate significance of our acts! But an act cannot be understood properly unless we see it from the perspective of its eternal dimension. We spend so much effort on storing up treasures, accumulating possessions, making purses for ourselves that will soon wear out. The Gospel challenges us to create purses for ourselves in heaven, ones that will never disappear. It is the eternal aspect of our actions that gives sense and meaning to our lives. If our existence is just a succession of acts that lead nowhere, then how shallow and empty it is! But if my life is lived in the expectation and hope of liberation by God, of encounter with the master who will return, then how much depth my existence acquires! I cease to go around in circles; I begin to behave as one who comprehends the eternal import of each and every action. Then, like St Francis of Assisi, every difficulty in life becomes a delight because we see in that difficulty the announcement of something greater that is to come.  

The Gospel challenges us to be focussed on that which is to come

The first reading from the Book of Wisdom speaks of the Exodus, an event that had been preannounced to the people of God so that they might have courage when the happenings began to unfold. The Gospel reading, too, speaks of the relationship between the present and the future. Jesus tells us that we can be serene and courageous in the face of our present problems because our Father in heaven has been pleased to grant us the Kingdom. This is the same sort of logic that we find in the Beatitudes – “Blessed are those who are afflicted now for they shall be consoled. Blessed are those who hunger and thirst for they shall be satisfied. Blessed are the poor in spirit for theirs is the Kingdom of Heaven”. The entire Gospel challenges us to be ready for that which is to come: to be ready for the master who will one day return; to be prepared for the prize that awaits in the future, the spouse who is expected to arrive, the reward that is due to us. The beginning of the passage tells us to sell our belongings and give alms, to make purses for ourselves that will not wear out.  There are purses that grow old and those that do not; treasures that fade away and those that remain; possessions that criminals can take from us and those that cannot be stolen.

All my acts can only be understood in the light of their consequences

Every human act has a consequence; in fact an act can only be understood fully in the light of its consequences. How often we tend to be superficially caught up in the present moment and the immediate aspect of our behaviour! We need to be aware that every act leads somewhere. Every act I do is bound up with the reality of what God intends to do with me. If each and every act I do is not directed towards a definite end, then it is a stupid and blind act. Our existence is either a succession of disordered events or it is something that has sense and meaning. If I believe that the events in my life are the result of chance, then life becomes ugly and shallow. Our lives develop depth when they begin to be directed towards a goal, when we begin to expect liberation from God, when we begin to await something wonderful with expectation and hope. Pope Francis often exhorts us not to lose hope. If hope becomes obscured, if I lose sight of the goal of my existence, then everything becomes dry and tasteless. St Francis of Assisi said, “The good that awaits me is so great that every pain has become a delight”. We become cheerful in difficulty when we realize that those difficulties announce something wonderful to come. In the spiritual life, once of the fundamental things is to clarify my ultimate goals. Any act that takes me away from this ultimate goal is useless in itself. In fact it is dehumanising and takes the soul out of what I am doing.

Before doing anything, I should ask myself, “Does this act lead me towards paradise or towards the void?” If it does not lead towards paradise then it is something dehumanising

The Gospel exhorts us to be ready to depart, to be ready for the return of the master, to be attentive to the will of the master. All of this points to a mode of existence that is directed towards a wonderful goal. We are challenged to ask ourselves where we are going. If I continue behaving and living as I am now, where will I end up? What will be the outcome of my behaviour? Am I heading towards heaven or towards the void? Every act I commit is either leading me towards heaven or it is not. It is either directed towards paradise and greatness or it is not. Once there was a lot of emphasis in Christian preaching on death, judgement and salvation. These themes are less common nowadays because they are considered negative, but they are important and can be illuminated in fruitful ways. Everything I am doing must be seen in the light of the fact that the master will one day return and he will ask me what I have been doing, if I have been preparing for his coming. Have I been behaving as one who wishes to enter into his house? Or as someone who belongs outside? Did I act with eternity as my goal? Or with the void as my goal? In this season of summer we can often lose ourselves and follow after things that are empty and vain. But there is another way. If we have extra leisure time on our hands, we can use it to pull ourselves together and redirect our lives. Instead of going around blindly in circles, we can accept the challenge of this Sunday’s Gospel and fix our eyes firmly on our goal, leaving aside everything that is secondary.